Abstract
False Claims and Sacred Lands: Irish Colonies in Mexican
Texas
Louise O'Connor (Texas)
In
the 1820s the newly independent Republic of Mexico realised
that it needed a bulwark of Catholic families to hold its
northern province of Texas against the tidal wave of
land-hungry norteamericanos
crossing over from the United States of America. Failing
for the most part to persuade its own citizens to leave the
interior and settle the wilderness, the national government
in Mexico invited foreign-born Catholics to apply for land
grants. Two Irishmen who had recently become Mexican
citizens set about negotiating the bureaucratic maze and
eventually, in 1830, signed the papers for land grants.
Thus, James Power and James Hewetson became empresarios
with the authority to recruit Irish Catholic families -
with an emphasis on Catholic - to settle thousands of acres
near the Texas Gulf Coast.
Ironically,
the Mexican settlers already living in Texas (or Tejas as they called it) were
receiving little aid or support from their government.
Despairing letters written by citizens of Goliad, San
Antonio de Bexar and Victoria that requested promised
armaments, surveys of land or schools - articles and
institutions they needed to succeed in building a society -
were ignored by officials. Schools were not operating,
missions were closing, and indigenous people regularly stole
livestock and sometimes attacked. In the midst of this
struggle, these Tejanos
discovered that the government had given out land grants
that seemed to impinge upon their own, including acreage
that provided important access to the coast and, most
galling of all, former church lands that Tejanos
considered their birthright.
Families
from County Wexford were probably unaware of this when they
were recruited by James Power and made the dangerous
crossing in 1834. Those who managed to survive the cholera
that decimated their numbers and the shipwrecks that cost
them most of their supplies found themselves settling land
with uncertain borders and facing neighbours who were
suspicious of them or even openly hostile.
Some
modern historians have put forward the idea that the leaders
of the Power-Hewetson colony as well as those of the
McMullen-McGloin colony flagrantly broke laws and
regulations and took land not legally theirs. However,
recently translated documents present instead a picture of
near-anarchy in terms of overlapping grants, as well as some
evidence of deliberate deception on the part of certain
Mexican officials eager to shift blame for mistakes away
from the regional or national agents in charge of the empresario
system and onto the emigrant Irish. The recently translated
letters of José Maria Letona, political officer in
Saltillo, for example, contain statements showing his
outrage over the fact that the Commander General of the Army
was deliberately trying to block Power and Hewetson from
taking possession of their land grant. In other letters,
Letona rebuked the Mayor of Goliad for working with the
Commander General to misrepresent the actions of Power and
Hewetson. The minutes of the town council or ayunatmiento
of Goliad during this same time period, also recently
translated, contain examples of those misrepresentations.
Various entries show the mayor and others attempting to
demonise the Irish leaders as dishonest, defiant characters
who caused a ‘conflagration.’
It
is helpful to view this situation in the context of the
preceding thirty years. According to its last royal
governor, Antonio Martínez, Tejas
had ‘advanced at an amazing rate toward ruin and
destruction’ during the final two decades of Spanish rule.
Governor Martínez went on to say that the king’s soldiers
had ‘drained the resources of the country and laid their
hands on everything that could sustain human life.’[1]
The
new independent Republic of Mexico did not improve on that
model in the 1820s. Beset by internecine struggles for power
and desperate pleas for reform and resources from its
frontier provinces, the national government flailed about
while corrupt officials extracted as much money as they
could from the small population of Texas, in much the same
fashion as their royal predecessors had.
My
paper will explore the ways in which prejudices and a
poorly-run government shaped perceptions of the Irish
immigrants in Texas.
By analysing primary documents such as the correspondence
between Mexican officials ca. 1830 to 1835, the minutes of
the Goliad ayuntamiento
and letters from James Power, as well as secondary
histories of the period, I hope to present a more accurate
portrait of the situation than is gained by taking
problematic accusations at face value.
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